Eleven minutes. The world revolved around something that only took eleven minutes.
And because of those eleven minutes in any one twenty-four-hour day (assuming that they all made love to their wives every day, which is patently absurd and a complete lie) they got married, supported a family, put up with screaming kids, thought up ridiculous excuses to justify getting home late, ogled dozens, if not hundreds of other women with whom they would like to go for a walk around Lake Geneva, bought expensive clothes for themselves and even more expensive clothes for their wives, paid prostitutes to try to give them what they were missing, and thus sustained a vast industry of cosmetics, diet foods, exercise, pornography and power, and yet when they got together with other men, contrary to popular belief, they never talked about women. They talked about jobs, money and sport.
Something was very wrong with civilisation, and it wasn't the destruction of the Amazon rainforest or the ozone layer, the death of the panda, cigarettes, carcinogenic foodstuffs or prison conditions, as the newspapers would have it.
It was precisely the thing she was working with: sex.
And all for eleven minutes a day? It wasn't possible. After her experiences at the Copacabana, she knew that she wasn't the only person who felt lonely. Human beings can withstand a week without water, two weeks without food, many years of homelessness, but not loneliness. It is the worst of all tortures, the worst of all sufferings. Like her, these men, and the many others who sought her company, were all tormented by that same destructive feeling, the sense that no one else on the planet cared about them.
She liked the idea of a book and had even thought of a title: Eleven Minutes.
She began to put clients into three categories: the Exterminators (in homage to a film she had enjoyed hugely), who arrived stinking of drink, pretending not to look at anyone, but convinced that everyone was looking at them, dancing only briefly and then getting straight down to the business of going back to their hotel. The Pretty Woman type (again named after a film), who tried to appear elegant, gentlemanly, affectionate, as if the world depended on such kindness in order to continue turning on its axis, as if they had just been walking down the street and had come into the club by chance; they were always very sweet at first and rather uncertain when they got to the hotel, but, because of that, they always proved even more demanding than the Exterminators. And lastly, there was The Godfather type (named after yet another film), who treated a woman's body as if it were a piece of merchandise. They were the most genuine; they danced, talked, never gave tips, knew what they were buying and how much it was worth, and never let themselves be taken in by anything the woman of their choice might say. They were the only ones who, in a very subtle way, knew the meaning of the word 'Adventure'.
From Maria's diary, on a day when she had her period and couldn't work:
If I were to tell someone about my life today, I could do it in a way that would make them think me a brave, happy, independent woman. Rubbish: I am not even allowed to mention the only word that is more important than the eleven minutes – love.
All my life, I thought of love as some kind of voluntary enslavement. Well, that's a lie: freedom only exists when love is present. The person who gives him or herself wholly, the person who feels freest, is the person who loves most wholeheartedly.
And the person who loves wholeheartedly feels free.
That is why, regardless of what I might experience, do or learn, nothing makes sense. I hope this time passes quickly, so that I can resume my search for myself – in the form of a man who understands me and does not make me suffer.
But what am I saying? In love, no one can harm anyone else; we are each of us responsible for our own feelings and cannot blame someone else for what we feel.
It hurt when I lost each of the various men I fell in love with. Now, though, I am convinced that no one loses anyone, because no one owns anyone.
That is the true experience of freedom: having the most important thing in the world without owning it.